New Study Finds Strong Evidence of Male-Female Brain Differences

Perhaps you’ve heard about a precocious study making the rounds about the differences between male and female brains. Perhaps you’ve noticed it reported under headlines like, “Stereotypically ‘male and female brains’ aren’t real, say scientists” or “Brains aren’t actually ‘male’ or ‘female,’ new study suggests” or “Scans prove there’s no such thing as a ‘male’ or ‘female’ brain” or “Male brain vs. female brain? Research says they’re unisex” or “There Is No Difference Between Male and Female Brains, Study Finds” or “There’s no such thing as a ‘male brain’ or ‘female brain,’ and scientists have the scans to prove it” or “Men are from Mars….and so are women! Scans reveal there is NO overall difference between the brains of the sexes” or “A welcome blow to the myth of distinct male and female brains.”

I could go on, but I won’t. Given all these headlines, it might surprise you that the study all these journalists are reporting on actually finds strong evidence of differences between male and female brains. The study is “Sex beyond the genitalia: The human brain mosaic” by Daphna Joel et al. (and that’s a big et al!). It’s sadly behind a paywall, but here’s its abstract in full:

Whereas a categorical difference in the genitals has always been acknowledged, the question of how far these categories extend into human biology is still not resolved. Documented sex/gender differences in the brain are often taken as support of a sexually dimorphic view of human brains (“female brain” or “male brain”). However, such a distinction would be possible only if sex/gender differences in brain features were highly dimorphic (i.e., little overlap between the forms of these features in males and females) and internally consistent (i.e., a brain has only “male” or only “female” features). Here, analysis of MRIs of more than 1,400 human brains from four datasets reveals extensive overlap between the distributions of females and males for all gray matter, white matter, and connections assessed. Moreover, analyses of internal consistency reveal that brains with features that are consistently at one end of the “maleness-femaleness” continuum are rare. Rather, most brains are comprised of unique “mosaics” of features, some more common in females compared with males, some more common in males compared with females, and some common in both females and males. Our findings are robust across sample, age, type of MRI, and method of analysis. These findings are corroborated by a similar analysis of personality traits, attitudes, interests, and behaviors of more than 5,500 individuals, which reveals that internal consistency is extremely rare. Our study demonstrates that, although there are sex/gender differences in the brain, human brains do not belong to one of two distinct categories: male brain/female brain.

To paraphrase that last sentence, while male and female brains are different, they’re not different in the strong sense of having some exclusive traits. All those headlines saying that “Scans reveal there is NO overall difference between the brains of the sexes” are just wrong. The scans revealed that there were differences, but that these differences weren’t shared by 100% of one gender and 0% of the other. In ordinary life, 80-20 or 60-40 is considered a difference.

Let’s be honest about why this study is of so much interest to all these journalists and the people who read them: We want to know about mental differences between men and women that manifest in different behaviour in everyday life. We also want to know if these differences are the result of nature or nurture. So when the study says that the “findings are corroborated by a similar analysis of personality traits, attitudes, interests, and behaviors of more than 5,500 individuals, which reveals that internal consistency is extremely rare,” what they mean is that they tested the thing we’re really interested in. And by golly, they found that some women enjoy football and some men enjoy romantic comedies. They didn’t find that men and women were equally likely to enjoy football or rom coms, a claim even science journalists were wise enough not to make.

The claim I take issue with is summarized in this sentence:

Documented sex/gender differences in the brain are often taken as support of a sexually dimorphic view of human brains (“female brain” or “male brain”). However, such a distinction would be possible only if sex/gender differences in brain features were highly dimorphic (i.e., little overlap between the forms of these features in males and females) and internally consistent (i.e., a brain has only “male” or only “female” features).

This really seems like a straw man, or at the very least a weak man. Who precisely is making this distinction? The “significance” blurb gives us a hint:

Sex/gender differences in the brain are of high social interest because their presence is typically assumed to prove that humans belong to two distinct categories not only in terms of their genitalia, and thus justify differential treatment of males and females.

Again, the passive voice prevents us from finding out who these mysterious people are that are making this false assumption. However, because this is of “social interest” rather than scientific interest tells us that it’s regular people, rather than neuroscientists, who the authors think are using neurological evidence to justify differential treatment of men and women.

When people talk about “male brains” and “female brains,” are they really assuming a stark distinction? I don’t think so. If I say “men are taller than women,” I don’t mean that literally every man is literally taller than every woman. I mean that if we looked at the distribution of heights for men and for women, we would see that the male distribution has a higher mean and median than the female distribution.

What this study proves is that the male and female neurological differences that they measured were more like height than like some other sexually distinct characteristics such as “having a penis” or “having a uterus.” Drawn from different distributions, but not categorically different with near-100% accuracy.

I think both the researchers and the journalists are responsible for the misleading nature of the reporting on this study. The researchers did a good piece of science that incrementally added to our knowledge about gender and the brain. They didn’t overturn the apple cart by radically departing from some well-established theory, they merely added to what we already knew. However, to promote their paper and get worldwide media attention and invitations to TED talks for life, they set up a straw man theory that they could easily knock down; setting it up in such a way as to play to journalists’ obvious biases. The journalists, and their editors, jumped at the opportunity to confirm their biases while sparking controversy and driving clicks. They wrote their titles and opening paragraphs in such a way as to make it seem that the idea of male-female brain differences had been debunked, while hiding a few sentences about the study’s actual findings further down the page.

This pattern is all too familiar, as documented in the Slate Star Codex article on “Reporter Degrees of Freedom.” The message we should all be taking is that science journalists, and especially the editors who write their headlines, cannot be trusted. This is especially the case when their stories have political implications that flatter their biases.

45 thoughts on “New Study Finds Strong Evidence of Male-Female Brain Differences”

  1. Great write-up. I agree with you 100%, and found myself saying essentially the same thing to people, though nowhere nearly as clear & elegant as you have worded it. The study disproves nothing, it merely added to what we have already found. Even our physical bodies are “unisexy” (For lack of better term): We have human kidneys, human hearts, human hands, and human lungs, etc. Not all organs of the human body can be classified as “male organs” or “female organs,” only some can: the reproductive organs. Yet for ease, we group it all together and simply say “Male body” or “female body.” Men may tend to have larger organs and bones, and females may tend to have smaller ones, and as such it would be logical to suggest at times that “These bones likely belonged to a male,” but obviously not all men are 6 ft 2, and not all women are 5 ft 5. The bones themselves are sexless. The brain is analogous to the body in this regard… There are going to be areas of the brain that are akin to the male and female body sharing things like ears and fingers. Can you imagine how silly it would be if I were considered to not be a man because females also have feet!? That is exactly what they are proposing alongside their study.

    Much like the physiological human body has it’s own mosaic of shared body parts amongst men and women, it is not surprising that the brain is also a Mosaic wherein male vs female differences may overlap, in fact, it is to be expected — All one has to do is look at the vastness in humanity. Some men like trucks, some girls like trucks, some men like dresses, some girls like dresses — I would expect to see overlapping activity. While we may never classify the brain, or a spleen for that matter, as a male or female organ in its entirety, there is a dimorphic area(s) of the brain in which male or female self-identity/consciousness is rooted. I suppose it would be fair to say that this area is neurologically akin to whether a human body possessed a physical penis vs a physical vagina in spite of the bodies of both sexes having overlapping organs, nerves, limbs, etc. There are a lot of things that both sexes are going to share when it comes to the brain, just like we do with our physiological bodies… no surprise there.

    I would hope that the studies continue on and aren’t constantly riddled in people’s social opinions.

  2. Below is a presentation by Eastern College Christian and Gender Scholar psychology professor Dr.Mary Stewart Van Leeuwen which talks about how much abundant consistent psychological research studies find few gender differences,and much more overlap similarities between them.

    Trinity 2007

    Opposite Sexes or Neighboring Sexes?
    C.S. Lewis, Dorothy L. Sayers, and
    the Psychology of Gender

    Mary Stewart Van Leeuwen

    Gender and Modern Social Science

    C. S. Lewis was no fan of the emerging social sciences. He saw practitioners of the social sciences mainly as lackeys of technologically-minded natural scientists, bent on reducing individual freedom and moral accountability to mere epiphenomena of natural processes (See Lewis 1943 and 1970 b). And not surprisingly (given his passion for gender-essentialist archetypes), aside from a qualified appreciation of some aspects of Freudian psychoanalysis (See Lewis 1952 (Book III, Chapter 4) and 1969). “Carl Jung was the only philosopher [sic] of the Viennese school for whose work [Lewis] had much respect” (Sayer 102).

    But the social sciences concerned with the psychology of gender have since shown that Sayers was right, and Lewis and Jung were wrong: women and men are not opposite sexes but neighboring sexes—and very close neighbors indeed. There are, it turns out, virtually no large, consistent sex differences in any psychological traits and behaviors, even when we consider the usual stereotypical suspects: that men are more aggressive, or just, or rational than women, and women are more empathic, verbal, or nurturing than men.

    When differences are found, they are always average—not absolute—differences. And in virtually all cases the small, average—and often decreasing—difference between the sexes is greatly exceeded by the amount of variability on that trait within members of each sex. Most of the “bell curves” for women and men (showing the distribution of a given psychological trait or behavior) overlap almost completely. So it is naïve at best (and deceptive at worst) to make even average—let alone absolute—pronouncements about essential archetypes in either sex when there is much more variability within than between the sexes on all the trait and behavior measures for which we have abundant data.

    This criticism applies as much to C. S. Lewis and Carl Jung as it does to their currently most visible descendent, John Gray, who continues to claim (with no systematic empirical warrant) that men are from Mars and women are from Venus (Gray 1992).

    And what about Lewis’s claims about the overriding masculinity of God? Even the late Carl Henry (a theologian with impeccable credentials as a conservative evangelical) noted a quarter of a century ago that:Masculine and feminine elements are excluded from both the Old Testament and New Testament doctrine of deity. The God of the Bible is a sexless God. When Scripture speaks of God as “he” the pronoun is primarily personal (generic) rather than masculine (specific); it emphasizes God’s personal nature—and, in turn, that of the Father, Son and Spirit as Trinitarian distinctions in contrast to impersonal entities… Biblical religion is quite uninterested in any discussion of God’s masculinity or femininity… Scripture does not depict God either as ontologically masculine or feminine. (Henry 1982, 159–60)

    However well-intentioned, attempts to read a kind of mystical gendering into God—whether stereotypically masculine, feminine, or both—reflect not so much careful biblical theology as “the long arm of Paganism” (Martin 11). For it is pagan worldviews, the Jewish commentator Nahum Sarna reminds us, that are “unable to conceive of any primal creative force other than in terms of sex… [In Paganism] the sex element existed before the cosmos came into being and all the gods themselves were creatures of sex. On the other hand, the Creator in Genesis is uniquely without any female counterpart, and the very association of sex with God is utterly alien to the religion of the Bible” (Sarna 76).

    And if the God of creation does not privilege maleness or stereotypical masculinity, neither did the Lord of redemption. Sayers’s response to the cultural assumption that women were human-not-quite-human has become rightly famous:Perhaps it is no wonder that women were first at the Cradle and last at the Cross. They had never known a man like this Man—there never has been such another. A prophet and teacher who never nagged at them, never flattered or coaxed or patronised; who never made arch jokes about them, never treated them either as “The women, God help us!” or “The ladies, God bless them!; who rebuked without querulousness and praised without condescension; who took their questions and arguments seriously; who never mapped out their sphere for them, never urged them to be feminine or jeered at them for beingfemale; who had no axe to grind or no uneasy male dignity to defend; who took them as he found them and was completely unself-conscious. There is not act, no sermon, no parable in the whole Gospel which borrows its pungency from female perversity; nobody could possibly guess from the words and deeds of Jesus that there was anything “funny” about women’s nature. (Sayers 1975, 46)

    It is quite likely that Lewis’s changing views on gender owed something to the intellectual and Christian ties that he forged with Dorothy L. Sayers. And indeed, in 1955—two years before her death, Lewis confessed to Sayers that he had only “dimly realised that the old-fashioned way… of talking to all young women was v[ery] like an adult way of talking to young boys. It explains,” he wrote, “not only why some women grew up vapid, but also why others grew up (if we may coin the word) viricidal [i.e., wanting to kill men]” (Lewis 2007, 676; Lewis’s emphasis). The Lewis who in his younger years so adamantly had defended the doctrine of gender essentialism was beginning to acknowledge the extent to which gendered behavior is socially conditioned. In another letter that same year, he expressed a concern to Sayers that some of the first illustrations for the Narnia Chronicles were a bit too effeminate. “I don’t like either the ultra feminine or the ultra masculine,” he added. “I prefer people” (Lewis 2007, 639; Lewis’s emphasis).

    Dorothy Sayers surely must have rejoiced to read this declaration. Many of Lewis’s later readers, including myself, wish that his shift on this issue had occurred earlier and found its way into his better-selling apologetic works and his novels for children and adults. But better late than never. And it would be better still if those who keep trying to turn C. S. Lewis into an icon for traditionalist views on gender essentialism and gender hierarchy would stop mining his earlier works for isolated proof-texts and instead read what he wrote at every stage of his life.

    Mary Stewart Van Leeuwen is Professor of Psychology and Philosophy at Eastern University, St. Davids, Pennsylvania.

    This essay originally was presented as the Tenth Annual Warren Rubel Lecture on Christianity and Higher Learning at Valparaiso University on 1 February 2007.

    The Cresset

    Bibliography

    Evans, C. Stephen. Wisdom and Humanness in Psychology: Prospects for a Christian Approach. Grand Rapids: Baker, 1989.
    Gray, John. Men Are From Mars, Women Are From Venus. New York: HarperCollins, 1992.
    Hannay, Margaret. C. S. Lewis. New York: Frederick Ungar, 1981.
    Henry, Carl F. H. God, Revelation, and Authority. Vol. V. Waco, Texas: Word, 1982.
    Lewis, C. S. The Collected Letters of C. S. Lewis, Vol. III. Walter Hooper, ed. San Francisco:
    HarperSanFrancisco, 2007.
    _____. The Discarded Image: An Introduction to Medieval and Renaissance Literature. Cambridge: Cambridge University, 1964.
    _____. The Collected Letters of C. S. Lewis, Vol. I: 1905–1931. Walter Hooper, ed. San Francisco:
    HarperSanFrancisco, 2004a.
    _____. The Collected Letters of C. S. Lewis, Vol. II: 1931–1949. Walter Hooper, ed. San Francisco:
    HarperSanFrancisco, 2004b.
    _____. “On Three Ways of Writing for Children,”[1952] Reprinted in Of Other Worlds: Essays and Stories, ed., Walter Hooper, 22–34. New York: Harcourt Brace Jovanovich, 1975.
    _____. “Priestesses in the Church?” [1948]. Reprinted in God in the Dock: Essays on Theology and Ethics, ed. Walter Hooper, 234–39. Grand Rapids: Eerdmans, 1970a.
    _____. “The Humanitarian Theory of Punishment,”[1954]. Reprinted in God in the Dock: Essays on Theology and Ethics, ed. Walter Hooper, 287–300. Grand Rapids: Eerdmans, 1970b.
    _____. “Psychoanalysis and Literary Criticism,”[1942]. Reprinted in Selected Literary Essays, ed. Walter Hooper, 286–300. Cambridge: Cambridge University, 1969.
    _____. [N. W. Clerk, pseudo.] A Grief Observed. London: Faber and Faber, 1961.
    _____. The Four Loves. London: Geoffrey Bles, 1960.
    _____. Till We Have Faces. London: Geoffrey Bles, 1956.
    _____. Surprised by Joy: The Shape of My Early Life. London: Collins, 1955.
    _____. Mere Christianity. London: Collins, 1952.
    _____. That Hideous Strength. London: John Lane the Bodley Head, 1945.
    _____. The Abolition of Man. Oxford: Oxford University, 1943.
    _____. A Preface to Paradise Lost. Oxford: Oxford University, 1942.
    The Cresset
    _____. Perelandra. London: The Bodley Head, 1942.
    Martin, Faith. “Mystical Masculinity: The New Question Facing Women,” Priscilla Papers, Vol. 12, No. 2 (Winter 1998), 6–12.
    Reynolds, Barbara. Dorothy L. Sayers: Her Life and Soul. New York: St. Martins, 1993.
    Sarna, Nahum M. Understanding Genesis: The Heritage of Biblical Israel. New York: Schocken, 1966.
    Sayer, George. Jack: C. S. Lewis and His Times. San Francisco: Harper and Row, 1988.
    Sayers, Dorothy L. “The Human-Not-Quite-Human,”[1946]. Reprinted in Dorothy L. Sayers, Are Women
    Human?, 37–47. Downers Grove, Illinois: InterVarsity, 1975.
    Sayers, Dorothy L. Gaudy Night. London: Victor Gollancz, 1935.
    Sterk, Helen. “Gender and Relations and Narrative in a Reformed Church Setting.” In After Eden: Facing the Challenge of Gender Reconciliation, ed., Mary Stewart Van Leeuwen, 184–221. Grand Rapids:

    Eerdmans, 1993.
    Copyright © 2007 Valparaiso University Press http://www.valpo.edu/cresset

    http://thecresset.org/2007/VanLeeuwen_T2007.html

  3. A Sword between the Sexes?: C. S. Lewis and the Gender Debates

    https://books.google.com/books?isbn=1441212671

    Mary Stewart Van Leeuwen – 2010 – ‎Religion

    C. S. Lewis and the Gender Debates Mary Stewart Van Leeuwen … indicates that women and men, boys and girls, are overwhelmingly more alike than different.

  4. Dr.Janet Shibley Hyde in this 2005 major meta-analysis of hundreds of studies by all different psychologists from decades that was written in American psychologist,the journal of The American Psychological Association,found that the sexes are more alike than different in almost all personality traits,abilities,etc.

    http://www.apa.org/research/action/difference.aspx

  5. In these extensive studies by psychologist Dr. Janet Shibley Hyde and others that is still on the American Psychological Association’s web site since 2006 and that was published in American Psychologist the journal of The American Psychological Association,Think Again:Men and Women Share Cognitive Skills.

    It’s reported that Psychologists have gathered solid evidence that boys or girls or men and women differ in very few significant ways– differences that would matter in school or at work–in how,and how well they think.

    http://www.apa.org/research/action/share.aspx

  6. In 2014 Psychologist Dr.Janet Shibley Hyde updated her 2005 major meta analysis that found that the sexes are more alike than different in 80% of their psychological traits,behaviors and abilities including personality.In this 2014 article by Curt Rice he says that by the end of her article Gender Similarities and Differences,she has you convinced that the sexes are more similar in almost every way.

    http://curt-rice.com/2014/03/04/2-ways-men-and-women-arent-different-and-1-way-they-are/

  7. January 2015 major study of over 100 meta analysis and of 12 million people by two male and female psychology professor found what many other psychologists over decades have found,that the sexes are more alike than different in most areas psychologically including personality.It is published in American psychologist the journal of The American psychological Association

    http://www.news.iastate.edu/news/2015/01/29/genderdifferences

  8. Radio interview with psychology professor Dr.Zlatan Krizan of Iowa State University Zlatan Krizan and cultural anthropology professor Emily Wentzell( who rightfully points out how clothes and toys for the sexes are much more gender stereotyped than they were 30 years ago) discuss the findings of the recent extensive gender study that found the sexes are 80% more alike than different.

    http://iowapublicradio.org/post/isu-professor-men-and-women-not-so-different-after-all#stream/0

  9. I have an excellent book from 1979 written by 2 parent child development psychologists Dr. Wendy Schemp Matthews and award winning psychologist from Columbia University, Dr.Jeane Brooks-Gunn, called He & She How Children Develop Their Sex Role Identity.I

    They thoroughly demonstrate with tons of great studies and experiments by parent child psychologists that girl and boy babies are actually born more alike than different with very few differences but they are still perceived and treated systematically very different from the moment of birth on by parents and other adult care givers. They go up to the teen years.

    They also show that surveys show that boys are overwhelmingly preferred over girls,(sadly nothing has changed and sexist woman-hating,girl-hating Tee shirts that say( I’m Too Pretty For Homework So I Let My Brother Do It For Me) (and other sexist anti-female ads,pornography,etc do too) like these both reflect and contribute to this injustice.They also explain that when people guess if a pregnant woman is having a girl or a boy,and they list a whole bunch of false unproven sexist, gender myth,gender stereotyped,old wives tales,that assign all negative characteristics to a woman if they think she’s having a girl,and the imagined girls or given all of the negative characteristics.

    For example they say that author Elana Belotti(1977) explained these examples, The man and woman each take hold of one end of a wishbone and pull it apart.If the longest part comes away in the man’s hand,the baby will be a boy. If you suddenly ask a pregnant woman what she has in her hand and she looks at her right hand first ,she will have a boy;if she looks at her left hand it will be a girl.If the mother’s belly is bigger on the right-hand side a boy will be born,and also if her right breast is bigger than her left,or if her right foot is more restless.

    If a woman is placid during pregnancy she will have a boy,but if she is bad-tempered or cries a lot,she will have a girl.If her complexion is rosy she’s going to have a son;if she is pale a daughter. If her looks improve,she’s expecting a boy;if they worsen,a girl.If the fetal heartbeat is fast,it is a boy;if it is slow it is a girl.If the fetus has started to move by the fortieth day it will be a boy and the birth will be easy,but if it doesn’t move until the ninetieth day it will be a girl.( Belotti 1977,pp.22-23)

    Dr.Brooks-Gunn and Wendy Schempp Matthews then say, now rate each of the characteristics above as positive or negative. A woman expecting a girl is pale,her looks deteriorate,she is cross and ill-tempered,and she gets the short end of the wishbone,all negative characteristics. They then say,furthermore ,a girl is symbolized by the left-the left hand,the left side of the belly,the left foot,the left breast. They say,left connotes evil,a bad omen,or sinister,again the girls have all of the negative characteristics.

    They then say,that sex-role stereotypes about activity also characterize Belotti’s recipes:boys are believed to be active from the very beginning and girls have slower heartbeats and begin to move around later.They then say,the message although contradictory(girls cause more trouble even though they are more passive) is clear in that it reflects the sex-role stereotype that boys “do” while girls “are” and the belief that boys are more desirable than girls.

    They also say that parents have gender stereotyped reasons for wanting a girl or a boy,obviously if they didn’t it wouldn’t matter if it’s a girl or boy.When my first cousin was pregnant with her first of two girls people even strangers said such false ridiculous things to her,that they were sure she was going to have a boy because she was carrying low or how stomach looked.

    I once spoke with Dr.Brooks-Gunn in 1994 and I asked her how she could explain all of these great studies that show that girl and boy babies are actually born more alike with few differences but are still perceived and treated so differently anyway, and she said that’s due to socialization and she said there is no question, that socialization plays a very big part.

    I know that many scientists know that the brain is plastic and can be shaped and changed by different life experiences and different environments too and Eastern College gender and Christian psychology professor Dr.Mary Stewart Van Leewuen told this to me too when I spoke to her 15 years ago. Dr.Van Leeuwen also said that human beings don’t have sex fixed in the brain and she told me that humans have a unique highly developed cerebral cortex that allows us to make choices in our behaviors and we can learn things that animals can’t.

    There was another case in Canada that I read about online some years ago about another case in which a normal genetic male baby’s penis was destroyed when he was an infant and in this case he was raised as a girl from the much younger age of only 7 months old,not as late as 21 months as was David Reimer,and research shows that the core gender identity is learned by as early as 18 months old.

    In this other case,it was reported in 1998 he was still living as a woman in his 20’s but a bisexual woman. With David Reimer they raised him as a girl too late after he learned most of his gender identity as a boy from the moment he was born and put into blue clothes, treated totally differently, given gender stereotyped toys, perceived and treated totally differently than girls are in every way(in the great book,He and She:How Children Develop Their Sex Role Identity it explains that a lot of research studies and tests by parent child psychologists found that they give 3 month old babies gender stereotyped toys long before they are able to develop these kinds of preferences or ask for these toys. They also found that when adults interacted with the same exact baby they didn’t know was a girl or boy who was dressed in gender neutral clothes,they decided if they *believed* it was a girl or boy.

    And those adults who thought the baby was a boy,always handed the baby a toy foot ball ,but never a doll and they never gave an infant they perceived to be a girl a toy football, were asked what made them think it was a girl or boy and they said they used characteristics of the baby to make the judgement . Those who thought the baby was a boy described characteristics such as strength,those who thought the baby was a girl described the baby as having softness and fragility,and as the Dr.Jeanne Brooks-Gunn and Wendy Schempp Mathews explain,Again remember that the same infant was being characterized as strong or soft,the actual distinction by sex characteristics being only in the minds of the adults.

    They also explain that in the toy preference studies,girl toddlers often show an initial interest in the trucks,but eventually abandon them for a more familiar type of toy. Also check out Kate Bornstein’s books,Gender Outlaw and My Gender Workbook,and recently a co-written book,Gender Outlaws. Kate used to be a heterosexual married man who fathered a daughter and then had a sex change and became a lesbian woman who now doesn’t identity as a man or a woman. I heard Kate interview in 1998 on a local NPR show and she totally debunks gender myths,and rejects the “feminine” and “masculine” categories as the mostly socially constructed categories that they really are.She even said,what does it mean to feel or think like a woman(or man) she said what does that really mean.

  10. Why So Slow?: The Advancement of Women
    Pub. Date: February 1999
    Publisher: MIT Press
    Why So Slow?: The Advancement of Women

    by Virginia Valian
    Overview

    Why do so few women occupy positions of power and prestige? Virginia Valian uses concepts and data from psychology, sociology, economics, and biology to explain the disparity in the professional advancement of men and women. According to Valian, men and women alike have implicit hypotheses about gender differences — gender schemas — that create small sex differences in characteristics, behaviors, perceptions, and evaluations of men and women. Those small imbalances accumulate to advantage men and disadvantage women. The most important consequence of gender schemas for professional life is that men tend to be overrated and women underrated. Valian’s goal is to make the invisible factors that retard women’s progress visible, so that fair treatment of men and women will be possible. The book makes its case with experimental and observational data from laboratory and field studies of children and adults, and with statistical documentation on men and women in the professions. The many anecdotal examples throughout provide a lively counterpoint.

    What People Are Saying

    The MIT Press

    Editorial Reviews

    From the Publisher

    Publishers Weekly

    Social psychologist Valian thinks that the Western world has gotten gender all wrong. “As social beings we tend to perceive the genders as alternatives to each other, as occupying opposite and contrasting ends of a continuum,” she writes, “even though the sexes are not opposite but are much more alike than they are different.” Indeed, despite nearly three decades of feminism, “gender schema”the assumption that masculine and feminine characteristics determine personality and ability continue to influence the expectations and thinking of most Americans. Just about everyone, Valian writes, assumes that men are independent, task-oriented and assertive, while women are tagged as expressive and nurturing. As such, women lag behind in many professions and continue to do the lion’s share of housework and child-rearing. Girls remain less attentive in math and science, while even women who attend medical school tend to steer themselves into “gender appropriate” slots such as family practice or pediatrics. Valian bases her findings on research conducted by social scientists in fields as disparate as psychology, education, sociology and economics, and the result is a work that is both scholarly and anecdotally rich. But it also posits concrete suggestions for changing the way we view the sexes, from stepped-up affirmative action programs, to timetables for rectifying gender-based valuations. Accessible and lively, Why So Slow? is a breakthrough in the discourse on gender and has great potential to move the women’s movement to a new, more productive phase. (Jan.)
    Product Details

    ISBN-13: 9780262720311
    Publisher: MIT Press
    Publication date: 2/5/1999
    Edition description: Reprint
    Pages: 421
    Sales rank: 726,586
    Table of Contents

    Preface
    Acknowledgments
    A Note on Method and Scope
    1 Gender Schemas at Work 1
    2 Gender Begins – and Continues – at Home 23
    3 Learning About Gender 47
    4 Biology and Behavior 67
    5 Biology and Cognition 81
    6 Schemas That Explain Behavior 103
    7 Evaluating Women and Men 125
    8 Effects on the Self 145
    9 Interpreting Success and Failure 167
    10 Women in the Professions 187
    11 Women in Academia 217
    12 Professional Performance and Human Values 251
    13 Affirmative Action and the Law 277
    14 Remedies 303
    Notes 333
    References 353
    Author Index 385
    Subject Index 393
    © 1997-2013 Barnesandnoble.com llc

  11. In her very good important 1998 book,Why So Slow? The Advancement Of women, psychologist Virginia Valian says for parents who recognize and actively oppose the limitations of gender schemas matters are more complex she demonstrates clearly that many studies have shown that even parents who say they are egalitarian and who do encourage their children especially girls to consider a wide range of possible occupations and that encouragement influences the children’s aspirations.She then says but without realizing it on the other hand,they are affected by gender schemas,dressing their children in ways appropriate to their gender.

    She then says that their egalitarian beliefs prevent such parents from perceiving that they do encourage gender-specific patterns and from seeing how closely their children conform to the norm.She then says that gender schemas are powerful cultural forces and that adults cannot simply abandon them especially when they are unaware that they hold them and they too conform to them in such matters of dress.On another page she says that everyone,it appears is likely to be affected deeply and nonconsciously by their culture’s view of what it means to be male and female.Then she says that even people who consciously espouse egalitarian beliefs do not realize how profoundly they have internalized the culture’s norms and applied them to their children.

    She then says that there is wide implicit consensus across income level,education,and sex about the core features of gender schemas and for these features parents are much more alike than they are different.She then says regardless of demographic variables,most subscribe to basic gender norms ,dress gender stereotypically themselves,and unwittingly treat their children gender-stereotypically.Then she says parents who actively endorse gender schemas or are unaware of the impact of gender schemas on their perceptions and interpretations,perceive children as gendered from birth and treat them accordingly.

    She also says that studies show that even parents who deliberately try to rear their children nonstereotypically are subject to the influence of gender schemas.She says a study of six year olds for example compared children whose mothers explicitly tried to bring them up in gender-neutral ways with children whose mothers had conventional attitudes about gender roles. And that when independent observers who were unaware of the parents beliefs rated the children’s clothes as masculine or feminine the ratings showed that the boys and girls in both types of families were dressed according to gender norms.She explains that the mothers who were committed to gender equality however saw their children’s clothes as less gender-stereotypical even though they were not.

    She shows how parents perceive and treat their daughters and sons so differently from the moment they are born and she says in chapter 1 called Gender Schemas At work that gender schemas oversimplify and that masculine and feminine traits are not opposites of each other and they are not contradictory and that everyone has both to some degree and expresses different traits in different situations.She then says that differences exist, but the sexes are more alike than they are different and she says it is easy to lose sight of that reality,even though most differences between the sexes are small.

  12. There is an excellent online article that I printed out around 2002,by Jungian psychologist Dr.Gary S.Toub,called,Jung and Gender:Masculine and Feminine Revisited. On his site it now only has part of this article and it says you have to register to read the full article. I emailed Dr.Toub years ago and he wrote me back several nice emails,in one he said he really liked my letter,and that it was filled to the brim with excellent points and references.

    In this article he talks about what parts of Jungian thought he finds useful and what he finds problematic. The first thing he says he finds useful is, In the course of Jungian analysis, he often assists female clients to discover traditionally,masculine qualities in their psyche and that he likewise frequently assist male clients to recognize traditionally feminine qualities in their psyche. He says this process frees each gender from the straight-jacket of stereotyped sex roles and expands his clients identities. He then said that the process also mirrors and furthers the breakdown of male-female polarization in our culture,and the cultural shifts towards androgyny.

    He also says that most importantly, his practice of Jungian analysis places the greatest emphasis on facilitating his clients individuation process. He says this means that he tries to assist clients,male or female,to search for their authentic self-definition,distinct from society’s gender expectations.He also says that many Jungian definitions of masculine and feminine are narrow,outdated and sexist.

    He also says that he has found that generalizing about what is masculine and what is feminine is dangerous,often perpetuating gender myths that are discriminatory and damaging.He says while there is some research supporting biological roots to personality differences,the majority of studies suggest that much of what is considered masculine or feminine is culture determined.

    He also says that viewing masculine and feminine as complementary opposites,while useful at times,is problematic. He then says as his gay,lesbian, and transsexual clients have taught him,gender is more accurately viewed as encompassing a wide-ranging continuum. He then says that likewise,the more people he sees in his practice,the more he is impressed at the great diversity in human nature. He says he has seen men of all types and varieties,and women of all kinds. He then says,he is hard-pressed to come up with very many generalizations based on gender.He says he knows that there are some statistical patterns,but how useful are they when he works with individuals and in a rapidly changing society? He says if each person is unique,no statistical norm or average will be able to define who my client is.

    He then says,from a psychological perspective,men and women are not, in fact,opposite. He says his clinical experience is that they are much more psychologically alike than different,and the differences that exist are not necessarily opposing.

  13. Very Interesting Smithsonian Magazine article about Franklin Roosevelt & boys then were dressed in dresses,long hair,hats & Mary Jane shoes and boys were dressed in pink and girls in blue which just goes to show how artificially socially constructed all of this is!

    This very interesting important article is about how dressing children in gender stereotyped clothes is a fairly recent thing,and that president Franklin Roosevelt was dressed as a little boy in a dress,holding a big hat,with long wavy hair and in Mary Jane type shoes!

    http://www.smithsonianmag.com/ist/?next=/arts-culture/When-Did-Girls-Start-Wearing-Pink.html?c=y&page=1

  14. Public Release date: 4-Nov-1999 Print E-mail http://www.addthis.com/bookmark.php?v=20 Share Contact: Penny Burge or Sharon Snowburge@vt.edu or ssnow@vt.edu Virginia Tech

    20-year-old sex-role research survey still valid

    BKSG, Va. ­ In the late 1970s, Penny Burge, director of Virginia Tech’s Women’s Center, was working on her doctoral dissertation at Penn State University researching the relationship between child-rearing sex-role attitudes and social issue sex-role attitudes among parents. As part of her research, Burge designed a 28-question survey in which respondents were asked to mark how much they agreed or disagreed with statements such as: “Only females should receive affectionate hugs as rewards,” “I would buy my son a doll,” and “I would be upset if my daughter wanted to play little league baseball.”

    Hard-hitting questions, many of them. But Burge carried on. She received her degree in 1979, and in 1981 her research findings were published in the Home Economics Research Journal.

    Among her findings were that respondents who named the mother as their child’s primary caretaker held more traditional child-rearing sex-role attitudes than respondents who named both parents. In addition, those respondents who held more traditional child-rearing sex-role attitudes also held more traditional social issue sex-role attitudes, and fathers were more conventional than mothers with respect to the issue of whether or not boys and girls should be raised differently.

    “We found that parents do cling to traditional sex-role attitudes,” Burge said. “It was more pronounced with male children where pressure to achieve was more intense.”

    http://www.eurekalert.org/pub_releases/1999-11/VT-2srs-041199.php
    http://www.google.com/url?sa=t&rct=j&q=20 year old sex role survey &source=web&cd=1&ved=0CC8QFjAA&url=http://www.eurekalert.org/pub_releases/1999-11/VT-2srs-041199.php&ei=4DpdUZPJJNjF4APjoIC4Bg&usg=AFQjCNH0qk3vBLLUIBJ_qvo807yhhm14JQ&bvm=bv.44770516,d.dmQ

  15. Below is an email I wrote to Oxford University Gender communication professor Deborah Cameron author of the great important book,The Myth Of Mars and Venus Do Men and women Really Speak Different Languages?.

    Dear Deborah,

    I recently read your great important book, The Myth Of Mars & Venus. I read a bad review of the book, The Female Brain on Amazon.com US by psychologist David H.Perterzell he called it junk science.

    I also thought you would want to know that John Gray got his “Ph.D” from Columbia Pacific University which was closed down in March 2001 by the California Attorney General’s Office because he called it a diploma mill and a phony operation offering totally worthless degrees!

    Also there is a Christian gender and psychology scholar and author psychology professor Dr. Mary Stewart Van Leewuen who teaches the psychology and Philosophy of Gender at the Christian College Eastern College in Pa. She has several online presentations that were done at different colleges from 2005- the present debunking the Mars & Venus myth.

    One is called , Opposite Sexes Or Neighboring Sexes and sometimes adds, Beyond The Mars/Venus Rhetoric in which she explains that all of the large amount of research evidence from the social and behavorial sciences shows that the sexes are very close neighbors and that there are only small average differences between them many of which have gotten even smaller over the last several decades and in her great even longer article that isn’t online anymore called,What Do We Mean By “Male-Female Complentarity”? A Review Of Ronald W.Pierce,Rebecca M.Groothuis,and Gordon D.Fee,eds Discovering Biblical Equality:Complentarity Without Hierarchy, which she says happened after 1973 when gender roles were less rigid and that genetic differences can’t shrink like this and in such a short period of time, and that most large differences that are found are between individual people and that for almost every trait and behavior there is a large overlap between them and she said so it is naive at best and deceptive at worst to make claims about natural sex differences. etc.

    She says he claims Men are From Mars & Women are From Venus with no empirical warrant and that his claim gets virtually no support from the large amount of psychological and behavioral sciences and that in keeping in line with the Christian Ethic and with what a bumper sticker she saw said and evidence from the behavioral and social sciences is , Men Are From,Earth ,Women Are From Earth Get Used To It. Comedian George Carlin said this too.

    She also said that such dichotomous views of the sexes are apparently popular because people like simple answers to complex issues including relationships between men and women. She should have said especially relationships between them.She also said when I spoke wit her in 1998 and 1999 that human beings don’t have sex fixed in the brain,she said human beings adapt to their environments,and they develop certain characteristics in response to those environments but they are not fixed and unchangeable. Dr.Van Leeuwen also said that I’m correct that the human female and male brain is more alike than different and she said the brain is plastic and easily molded and shaped throughout life by different life experiences and environments.She said humans have a unique highly developed cerebral cortex which animals don’t and this enables people to learn things and make choices that animals can’t.

    Sociologist Dr.Michael Kimmel writes and talks about this also including in his Media Education Foundation educational video. And he explains that all of the evidence from the psychological and behavioral sciences indicates that women and men are far more alike than different. He also demonstrated with a lot of research studies and evidence from the behavioral and social sciences that the sexes are more alike than different in his very good 2000 book,The Gendered Society which he updated several times in more extensive academic volumes called,The Gendered Society Reader.

    Dr.Mary Stewart Van Leewuen says that there are no consistent large psychological sex differences found.

    I have an excellent book from 1979 written by 2 parent child development psychologists Dr. Wendy Schemp Matthews and award winning psychologist from Columbia University, Dr.Jeane Brooks-Gunn, called He & She How Children Develop Their Sex Role Identity.

    They thoroughly demonstrate with tons of great studies and experiments by parent child psychologists that girl and boy babies are actually born more alike than different with very few differences but they are still perceived and treated systematically very different from the moment of birth on by parents and other adult care givers. They go up to the teen years.

    I once spoke with Dr.Brooks-Gunn in 1994 and I asked her how she could explain all of these great studies that show that girl and boy babies are actually born more alike with few differences but are still perceived and treated so differently anyway, and she said that’s due to socialization and she said there is no question, that socialization plays a very big part.

    I know that many scientists(the good responsible ones) know that the brain is plastic and can be shaped and changed by different life experiences and different life time environments.

    Also there are 2 great online rebuttals of the Mars & Venus myth by Susan Hamson called, The Rebuttal From Uranus and Out Of The Cave: Exploring Gray’s Anatomy by Kathleen Trigiani.

    Also have you read the excellent book by social psychologist Dr.Gary Wood at The University of Birmingham called, Sex Lies & Stereotypes:Challenging Views Of Women, Men & Relationships? He clearly demonstrates with all of the research studies from psychology what Dr.Mary Stewart Van Leewuen does, and he debunks The Mars & Venus myth and shows that the sexes are biologically and psychologically more alike than different and how gender roles and differences are mostly socially created and how they are very limiting and emotionally damaging to both sexes mental and physical health and don’t only allow are encourage them to become more than only a half of a person instead of a whole human person with all of our shared*human* qualities!

    Anyway, if you could write back when you have a chance I would
    really appreciate it.

    Thank You

  16. Christian psychology professor Dr.Mary Stewart Van Leeuwen’s college course presentation Beyond Malacandra and Perelandra:Men are From Earth,Women Are From Earth

  17. It really isn’t surprising at all that the sexes brains are more alike than different,( although given the fact that there is a lot of evidence from neuroscience that human brains are plastic and easily molded and shaped by different life experiences and different conditioning,and environments, and the fact that the sexes are born biologically more alike than different with very few differences but are still perceived and treated very differently systematically in every way by parents and other adult care givers, from the moment it’s learned they are a girl or a boy, before they are born it’s amazing that our brains are still more alike than different,and that we are psychologically more alike than different to despite all of this!) the clitoris and penis are very similar because they come from the same exact tissue, so does the male scrotum, the female vulva and even the ovaries and testicles.

    But of course none of all of these similarities are even recognized much less emphasized because we still all live in a very sexist,artificially gender divided,gender stereotyped,male dominated society that is totally obsessed and oriented to making the sexes into opposite artificial ”feminine” and ”masculine” categories.

  18. Delusions of Gender How Our Minds Society and Neurosexism Create Differences by Australian neuro scientist Cordelia Fine also thoroughly debunks common myths of gender http://www.barnesandnoble.com/w/delusions-of-gender-cordelia-fine/1101003614?ean=9780393340242

    And also the book,Brain Storm:The Flaws in The Science of Sex Differences by Barnard professor Rebecca Jordan-Young as reviewed by Amanda Schaffer on Slate’s site Oct 21,2010 called The Last Word On Fetal T Rebecca Jordan-Young’s masterful critique of the research on the relationship between testosterone and sex difference.And she says how remarkably similar women and men’s brains and minds actually are.

    http://www.slate.com/articles/double_x/doublex/2010/10/the_last_word_on_fetal_t.single.html#

  19. “Feminine” and “masculine” are really *HUMAN* traits,thoughts,feelings and behaviors.

    And there is plenty of decades worth of great psychological research studies by many different psychologists as you know, that shows that the sexes are much more alike than different in most traits,abilities and behaviors with a very large overlap between them,and that most of the differences between them are really small average differences,many of which have shrunk even smaller,and they find much greater individual *people* differences! Biologically the sexes are more alike than different too! As comedian Elaine Boosler said in the 1980’s and she still says,I’m only a human being trapped in a woman’s body.

    Feminists(such as Robin Morgan,Janice Raymond,Gloria Steinem( she used to,and she was right about what she originally said!), Sheila Jeffreys etc) who have rightfully pointed this fact out,are not afraid of transsexuals or prejudiced against them,the issue is what I said it is. The only transsexual woman who actually debunks these common sexist gender myths,and gender stereotypes is Kate Bornstein author of Gender Outlaw:On Men,Women And The Rest Of Us,Gender Outlaws,My Gender Workbook etc. She was a heterosexual man who was married and had a daughter,then had a sex change and became a lesbian woman and then decided not to identify as a man or a woman.

    I heard Kate interviewed in 1998 on a local NPR show and she totally debunks gender myths,and rejects the “feminine” and “masculine” categories as the mostly socially constructed categories that they really are.She even said,what does it mean to feel or think like a woman(or man) she said what does that really mean.

    And as cultural anthropologist Roger Lancaster wrote in his introduction, in his very good 2003 book,The Trouble With Nature sex In Science when he’s talking about how scientists constantly search for a ”gay brain”,a ”gay gene” or ”gay intergovernmental” patterns. Roger came out as a gay man in college.

    He then says (One can hardly understate the naive literalism of present-day science on these matters: Scientists still look for the supposed anatomical attributes of the opposite sex embedded somewhere in the inverts brain or nervous system.) He then says and this notion now enjoys a second,third,and even fourth life in political discourses.He then says it is by appeal to such conceits that Aaron Hans,a Washington,D.C.- based transgender activist,reflects on his uncomfortable life as a girl:”I didn’t *think* I was a boy,I *knew* I was a boy.” He says,Hans elaborates: ”You look at pictures of me- I actually have great pictures of me in drag-and I literally look like a little boy in a dress.

    Roger then says,Far,far be it from me to cast doubt on anyone’s sense of discomfort with the ascribed gender roles.Nor would I question anyone’s sense that sexual identity is a deeply seated aspect of who they are .But testimonies of this sort and appeals to the self-evidence of perception beg the obvious question:Just what is a little boy or girl * supposed* to look like? The photograph that accompanies Han’s interview shows a somewhat robust girl.Is this to say that (real) girls are necessarily delicate and (real) boys athletic? He then says (If so,virtually all of my nieces are ”really” boys,since not a one of them is delicate or un presupposing)

    Roger then says,There is indeed something compelling about such intensely felt and oft- involved experiences-”I knew I was gay all along”; ”I felt like a girl” – but that compulsion belongs to the realm of outer culture,not nature.That is, if ”inappropriate” acts,feelings,body types,or desires seem to throw us into the bodies or minds other genders,it is because acts,feelings,and so on are associated with gender by dint of the same all-enveloping cultural logic that gives us pink blankets ( or caps,or crib cards,I.D. bracelets) for girls and blue for boys in maternity ward cribs.He then says,when we diverge one way or another from those totalizing associations,we feel-we really feel;in the depths of our being-”different”.Therein lies the basis for an existential opposition to the established order of gendered associations.

    Roger then says But therein also lies the perpetual trap: Every essentialist claim about the ”nature” of same sex desire in turn refers to and reinforces suppositions about the ”nature” of ”real” men and women (from whom the invert differs), about the ”naturalness” of their mutual attraction(demonstrated nowhere so much as in the inverts inversion),about the scope of their acts,feelings,body types,and so on( again, marked off by the deviation of the deviant). Aping the worst elements of gender/sexual conservatism,every such proposition takes culturally constituted meanings -the correlative associations of masculinity and femininity,active and passive,blue and pink- as ”natural facts”.

    Roger then says,In a twist as ironic as the winding of a double helix that goes first this way,then that,the search for gay identify gradually finds it’s closure in the normalcy of the norm as a natural law.In the end,I am not convinced of the basic suppositions here. I doubt that most men are unfamiliar with the sentiment given poetic form by Pablo Neruda:”It happens that I became tired of being a man. ”Even psychiatrists who treat ”gender dysphoria”- a slick term for rebellion against conventional gender roles -admit that at least 50% of children at some point exhibit signs of mixed or crossed gender identify or express a desire to be the ”opposite” sex. Roger has a note number to the reference in his notes section to a March 22,1994 New York Times article by Daniel Goleman called,The ‘Wrong’ Sex:A New Definition of Childhood Pain.

    Roger also says that the way the media reported the David Reimer case was very gender stereotyped and and biological deterministc.He also said that they raised him as a girl too late.

  20. Great youtube educational video Gender For Dummies Part 1 by Peachyoghurt a Gender Non-Conforming woman

  21. One of the very common,deep rooted gender myths is that women are nicer,kinder people than men.Even though most women are taught from the time they are born,to be kinder and caring to other people’s feelings,and they are rewarded and encouraged to be sensitive,and to cry and express emotions,and are given dolls to play with as little girls to practice to become nurturing mothers,and most men are totally taught to be the opposite and are punished and discouraged from being this way and are taught to be nothing like girls and women,and see them as nothing like themselves from the moment they are born, I can testify that a lot of women’s gender training didn’t stick. I have met so many nasty,and or cold and detached women everywhere, I had 2 nasty women doctors, I have had many nasty or cold detached nurses and medial assistants who have no business being in these professions that are supposed to be caring,cold unfeeling women on crisis lines including one who was a director, 3 nasty women apartment managers working at different times,and nasty women working in drug stores and super markets.

    I met quite a few physically and mentally abusive little girls who bullied me and other children at a day camp,and at elementary school. I have had more than a few male doctors who were very nice warm people,and 2 male dentists like this,and a male nurse who was bald and very muscular who was very nice and friendly,he even made me laugh when he gave me a tetanus shot and he was so gentle I didn’t even feel it at all.At least when men are nasty and rotten they have an explanation because they were harshly trained into ”masculinity” their whole lives,but women don’t have that explanation to fall back on,because they have been harshly trained into ”femininity” all of their lives which involves being taught and rewarded for being caring and empathetic to people.People will still believe all of the gender myths even with all of the evidence to the contrary that they experience!

    One of the reasons there are so many nasty women around is because of the woman-hating male dominated sick society we live in,and like many Jews in Nazi Germany,and many Black people in the white racist society were taught to unjustly hate themselves and each other,many women have been unjustly taught to hate themselves and each other too.Also because the truth is women are not that different from men by nature and ”nicer”,and also because 1,000’s of decades worth of psychological research studies by all different psychologists has found that the sexes are much more alike than different in almost all of their psychological traits,personality and behaviors and that they find small average differences between the sexes,many of which have gotten even smaller over decades, and most of the major differences are between*people* including empathy.

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